HomeInternational Journal of Multidisciplinary: Applied Business and Education Researchvol. 5 no. 2 (2024)

A Systematic Literature Review on the Significance of the School of Living Traditions in Preserving the Cultural Heritage of Indigenous Peoples

Mark Floricar G. Hipolito

Discipline: heritage studies

 

Abstract:

This systematic literature review investigates the critical role of the School of Living Traditions (SLT) and its educational approaches in preserving the cultural heritage of Indigenous Peoples (IP) in the Philippines. A set of pre-defined inclusion-exclusion criteria led to the selection of six pertinent papers, which were comprehensively analyzed and synthesized. The examination of these articles revealed recurring themes, allowing for the development of thematic constructs to address the study's objectives. The findings underscore the pivotal role of SLTs in safeguarding the profound traditions of Indigenous Peoples, thereby ensuring the transmission of cultural legacies to younger generations and empowering IP communities. Notably, the significance of SLTs lies in their ability to preserve the authentic essence of cultural practices, contributing to the empowerment of Indigenous communities. In the transmission of this indigenous knowledge, systems, and practices, pedagogical approaches within SLTs are centered on culture-based education and experiential learning. These approaches aim to facilitate meaningful learning experiences that enable individuals to derive personal significance from their acquired knowledge and apply it in real-world contexts. Consequently, this research sheds light on the instrumental role of SLTs in fostering cultural preservation and empowerment within Indigenous communities through tailored educational methodologies.



References:

  1. Acabado, S. & Martin, M. (2020) Decolonizing the past, empowering the future: Com-munity-led heritage conservation in Ifugao, Philippines. Journal of Communi-ty Archaeology & Heritage 7 (3), p 171-186. doi: 10.1080/20518196.2020.1767383
  2. Anaya, J. S (2008). What protection does the international human rights system award to indigenous peoples' cultural heritage? Paper presented in the Saami Cultural Heritage Week Expert Seminar. Retrieved from http://unsr.jamesanaya.org/docs/data/sja-cv-01-2011.pdf
  3. Aziz, N.A.A., Ariffin, N.F.M., Ismael, N.A., & Ali-as, A. (2020). The significance of living heritage conservation education for the community toward sustainable develop-ment. Paper presented in 8th AMER In-ternational Conference on Quality of Life (p. 125-131). doi: 10.21834/e-bpj.v5i13.2090
  4. Besmonte, E. L. (2022). Identification and safeguarding of Intangible Cultural Herit-age (ICH) of Tabaco City, Philippines, through cultural mapping. Journal of Ed-ucation, Management and Development Studies, 2 (2). doi: 10.52631/jemds.v2i2.106
  5. Daes, E.I. (1995). Principles & Guidelines for the Protection of the Heritage of Indige-nous People. Prevention of Discrimination and Protection of Minorities of the Com-mission on Human Rights, Economic and Social Council, United Nations
  6. DepEd. (2015). DO 22, s. 2016. Implementing Guidelines on the Allocation and Utiliza-tion of the Indigenous Peoples Education (IPEd) Program Support Fund for Fiscal Year (FY) 2019. Retrieved from https://www.deped.gov.ph/wp-content/uploads/2016/04/DO-s2016.pdf
  7. , N. (2013). Preservation of indigenous culture of Bataan through an Ayta Mag-bukon school of living tradition (SLT) program. IAMURE. International Journal of Social Scineces 7. https://doi.org10.7718/ijss.v7i1.602
  8. Guadalupe, J. (2019). Hybridity, identity, and human agency in Kalutang School of Liv-ing Traditions. Retrieved from https://www.researchgate.net/publication/336374723_Hybridity_Identity_and_Human_Agency_in_Kalutang_School_of_Living_Traditions/references9.
  9. Gowey, D. (2019). This Is How It Began in the Past: Foregrounding the Sugidanon of Panay as an Example of Invented Tradi-tion (Master's Thesis). Arizona State Uni-versity. Retrieved from https://www.academia.edu/39596803/_This_Is_How_It_Began_In_The_Past_Foreground-ing_The_Sugidanon_Of_Panay_As_An_Example_Of_Invented_Tradition
  10. International Research Centre for Intangible Cultural Heritage in the Asia-Pacific Re-gion & National Commission for Culture and the Arts (2020). Multi-disciplinary study on intangible cultural heritages Cntrbutiion on sustainable development focusing on education. Retrieved from https://www.irci.jp/wp_files/wp-con-tent/uploads/2019/05/Guideline_F.pdf
  11. Huber, M.T., Hutchings, P., & Shulman, L. (2005). The scholarship of teaching and learning today. In Encouraging Multiple Forms of Scholarship: Voices From The Field, ed. Kerry Ann O’Meara and R. Eu-gene Rice. Washington, DC: American As-sociation for Higher Education. Forth-coming.
  12. , K, Undurraga, E., Magvanjav, O., Grav-lee, C., Huanca, T., Leonard, W.., McDade, T., Reyes-García, V., Tanner, S., Godoy, R., & TAPS Bolivia Study Team (n.d.). Mod-ernization and culture loss: A natural ex-periment among native Amazonians in Bolivia. TAPS Working Paper Series. Re-trieved from https://heller.brandeis.edu/sustainable-international-development/tsimane/wp/TAPS-WP-52.pdf
  13. National Commission for Culture and the Arts (2023). School of living traditions. Re-trieved from https://ncca.gov.ph/school-of-living-traditions/
  14. , S. (2019). Indigenous education: The call of the territory. Inodnesia: LifeMosaic Publishing. Retrieved from http://www.lifemosaic.net/eng/projects/indigenous-education/
  15. Mi-ing, J. G. (2019). Trailblazing IPEd praxis in Mountain Province, Philippines. Interna-tional Journal of Humanities and Social Sciences (11) 2 pp. 51-60. Vol. 11, No. 2 (2019), pp. 51-60. https://doi.org/10.26803/ijhss.11.2.5
  16. Talavera, R. (n.d.). The role of schools for liv-ing traditions (SLT) in safeguarding the intangible cultural in the Philippines: the case of Hudhud chants of the Ifugao. Re-trieved from https://www.irci.jp/assets/files/ParticipantsReports/Philippines_Report.PDF
  17. Trask, M. B. (2008). Resisting "Ethnocide": The indigenous imperative to preserve and protect cultural heritage. Presentation in the Saami Cultural Heritage Week Expert Seminar.
  18. Tomaquin, R. (2013). The history, world views and sociocultural transition of the Mano-bolandia. International Journal of Educa-tion and Research 1 (12). Retrieved from https://www.scirp.org/reference/referencespapers?referenceid=3514646
  19. UNDP (2010). Fast facts: indigenous peoples in the Philippines. Retrieved from https://www.ph.undp.org/content/philippines/en/home/library/democratic_governance/FastFacts-IPs.html
  20. UNESCO (2019). Living heritage and indige-nous peoples. Paris, France. Retrieved from https://ich.unesco.org/en/indigenous-peoples.
  21. Verdin, D., Godwin, A., & Copibianco, B. (2016 ). Systematic review of the funds of knowledge frameworks in STEM educa-tion. School of Engineering Graduate Stu-dent Series. Retrieved from http://docs.lib.purdue.edu/enegs/59