HomeJournal of Multidisciplinary Studiesvol. 13 no. 1 (2024)

Death in the Context of the Covid-19 Pandemic: The Experiences of Selected Communities in Itogon, Benguet

Shania S. Lucyao

 

Abstract:

Health protocols during the coronavirus disease 2019 pandemic have affected indigenous communities in various ways, including the inability to perform burial rituals. Understanding how the imposed health policies challenged cultural expressions and uncovering the issues arising in the implementation can raise awareness among stake holders. It also advocates for future pandemic plans to consider the expectations and cultural nuances of all stakeholders in the design of preventive strategies. This study investigated how indigenous communities in Itogon, Benguet responded to the health protocols declared by the government vis-à-vis their death worldview and rituals. Employing a qualitative approach, findings showed that the indigenous communities believe that death is not the end of life but merely a transition to the next life, in this transition, rituals are needed to be performed. It ensures that the spirit reaches the spiritual world. The imposed protocols had significantly challenged the performance of long-held rituals as it was halted. During those times, the communities showed “cultural resiliency” as they negotiated with the protocols, some had asserted, modified and changed the ritual.



References:

  1. Afable, P. O. (1975). Mortuary Ritual among the Ibaluy. Asian Folklore Studies, 34(2), 103. https://doi.org/10.2307/1177628
  2. Airhihenbuwa, C. O., Iwelunmor, J., Munodawafa, D., Ford, C. L., Oni, T., Agyemang, C., Mota, C. S., Ikuomola, O. B., Simbayi, L. C., Fallah, M., Qian, Z., Makinwa, B., Niang, C. I., & Okosun, I. S. (2020). Culture matters in communicating the global response to COVID-19. Preventing Chronic Disease, 17. https://doi.org/10.5888/pcd17.200245
  3. Arzadon, M. M. E. (2016). The Mambunong and the School Knowledge Systems: Parallel and Interconnected. The Cordillera Review, 67-95
  4. Baloyi, L., & Makobe-Rabothata, M. (2014). The African conception of death: A cultural implication.
  5. Batani, R. S., & Labon, K. O. (2022). BSU Time Use: Engaging Faculty Researchers Before and After the Disallowance Disaster. Mountain Journal of Science and Interdisciplinary Research (formerly Benguet State University Research Journal), 82(2), 33-52.
  6. Byard, R. W., & Chivell, W. C. (2005). The interaction of death, sorcery and coronial/forensic practices within traditional indigenous communities. Journal of Clinical Forensic Medicine, 12(5), 242-244
  7. Cardoso, É. A. D. O., Silva, B. C. D. A. D., Santos, J. H. D., Lotério, L. D. S., Accoroni, A. G., & Santos, M. A. D. (2020). The effect of suppressing funeral rituals during the COVID-19 pandemic on bereaved families. Revista latino-americana de enfermagem, 28, e3361
  8. Celino, S. (1990). Death and burial rituals and other practices and beliefs of the Cordillerans. PhD diss., University of Baguio.
  9. Creswell, J. W., & Creswell, J. D. (2017). Research design: Qualitative, quantitative, and mixed methods approaches. Sage publications.
  10. James, F. (2014). The significance of death, funerals and the after-life in Ebola-hit Sierra Leone. Guinea, and Liberia: Anthropological insights into infection and social resistance.
  11. Hampton, M., Baydala, A., Bourassa, C., McKay-McNabb, K., Placsko, C., Goodwill, K., ... & Boekelder, R. (2010). Completing the circle: Elders speak about end-of-life care with Aboriginal families in Canada. Journal of palliative care, 26(1), 6-14.
  12. Laugrand, F., Laugrand, A., Tamang, J., & Magapin, G. (2020). Exchanges with the dead: exhuming human remains among the Ibaloy of Upper Loacan (Philippines). Bijdragen tot de taal-, land-en volkenkunde/Journal of the Humanities and Social Sciences of Southeast Asia, 176(4), 475-503.
  13. Ma, J. C. (2010). When the spirit meets the spirits: Pentecostal ministry among the Kankana-ey tribe in the Philippines. Wipf and Stock.
  14. Philippine Information Office (2020) COVID-19 Update https://www.facebook.com/photo.php fbid=447275430746969&set=pb.100063935476410.-2207520000&type=3
  15. Sacla, W. (1987). Treasury of Beliefs and Home Rituals of Benguet
  16. Selin, H., & Rakoff, R. M. (2019). Death across cultures (Vol. 9, Science across cultures: The history of non-western science).
  17. Savin-Baden, M., & Niekerk, L. V. (2007). Narrative inquiry: Theory and practice. Journal of geography in higher education, 31(3), 459-
  18. Talbott, T. (2013). Heaven and hell in Christian thought.
  19. United Nations. (2012). The Concept of Indigenous Peoples.
  20. Wilkinson, A., Ali, H., Bedford, J., Boonyabancha, S., Connolly, C., Conteh, A., ... & Whittaker, L. (2020). Local response in health emergencies: key considerations for addressing the COVID-19 pandemic in informal urban settlements. Environment and urbanization, 095624782092284.
  21. Wiessner, S. (2011). The cultural rights of indigenous peoples: achievements and continuing challenges. European Journal of International Law, 22(1), 121-140.
  22. World Health Organization. (2020, September 4). Infection prevention and control for the safe management of a dead body in the context of COVID-19: interim guidance. https://www.who.int/publications/i/item/infection-prevention-and-control-for-the-safemanagement-of-a-dead-body-in-the-context-of-covid-19-interimguidance